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Affiliation(s)

Ariel University, Ariel, Israel

ABSTRACT

This paper discusses the various sources of inspiration that motivated individuals to create liturgical poetry beyond the fixed Orthodox Jewish liturgy. It is neither a historical review nor a comprehensive categorization of the piyyut as such, but rather an exploration into the aesthetic impulses, sensibilities, and communal responsibilities that encouraged those deeply involved in Jewish life as teachers, creative figures or religious leaders to express their devotional feelings through this poetic medium.

KEYWORDS

piyyut, zemiroth, selichot, kinot, sacred song, creativity

Cite this paper

Journal of Literature and Art Studies, August 2026, Vol. 16, No. 8, 639-644

References

Bokser, B. Z. (Trans. & Ed.) (1959). The high holiday prayer book (p. 285). New York: Hebrew Publishing Company.

Lehmann, M. (commentary). (1969). Passover Hagadah (pp. 332-356). London: The Gateshead Foundation for Torah.

Rosenfeld, A. (Trans. & Annot.). (1965/1979). Kinot for the Ninth of Av (p. 224). New York: Judaica Press.

Rosenfeld, A. (Trans. & Annot.). (1978). Selichot for the Whole Year (p. 411). New York: Judaica Press.

Scherman, N., & Zlotowitz, M. (Eds). (1979). Zemiroth: Sabbath Songs with additional Sephardic Zemirot, anthologized from Talmudic, Midrashic, and Rabbinic Sources (p. 320). Brooklyn, New York: Mesorah Publications.

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